Son of David

The Gospel of Matthew presents Jesus as the “Son of David.” He demonstrated what it meant to be the King of Israel in his life and death. This last designation was traditionally linked to the royal House of David. However, that understanding of the Messiah is altered. The Greater “Son of David” is more than the Ruler of Israel or King over the Nations. He is the Messiah of a radically different kind, the “Servant of the LORD.”

Scriptural citations are applied to Jesus by Matthew to establish his royal status even though he was destined to die on the Cross. At his baptism, the Spirit descended on him “like a dove,” and the Voice from Heaven declared, “This is my Son, the beloved, in whom I delight.” The description combines words from two Messianic passages:

• (Psalm 2:7) – “Yahweh said to me: You are my son; this day have I begotten you.”

• (Isaiah 42:1) – “Behold, my servant, whom I uphold; my chosen, in whom my soul delights. I have put my Spirit upon him; he will bring forth justice to the Gentiles.”

[Photo by Joshua Earle on Unsplash]

Yet Matthew does not simply accumulate proof texts to validate his genealogical credentials. By combining such prophecies, a Messianic figure emerges who fulfills the roles of the Davidic King and the Servant of Yahweh in the Book of Isaiah, the one who was “cut off out of the land of the living for the transgression of My people.”

One role cannot be understood apart from the other. Though they appear incompatible, they are inextricably linked. The same words are heard again at the Transfiguration when “the voice out of the cloud declared, This is My son, in whom I am well pleased. Hear him!” – (Isaiah 53:8, Matthew 17:5).

In the New Testament, the Second Psalm is applied to Jesus in his present role as the Anointed One who reigns from God’s “right hand,” but he attained his exalted position through the humiliation of the Cross - (Psalm 2:1-9).

As predicted in the Second Psalm, Jesus endured the conspiracy to overthrow God’s Son when the religious leaders of Israel plotted to destroy him - The “chief priests and the whole council sought false witness against Jesus that they might put him to death” - (Matthew 26:59, 27:1).

This is also how the early church interpreted the Psalm. After enduring threats from the priests and Sadducees, Peter prayed:

• “O Lord, you made the heaven and the earth and the sea, and all that in them is, who by the Holy Spirit, by the mouth of our father David your servant, did say, ‘Why did the Gentiles rage, and the peoples imagine vain things? The kings of the earth set themselves in array, and the rulers were gathered together, against the Lord, and against his Christ; for of a truth in this city against your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together, to do whatsoever thy hand and thy council foreordained to come to pass” - (Acts 4:24-28).

Peter also combined the image of the Suffering Servant with the royal figure from the Second Psalm. It was not just the nations that raged “against Yahweh and His Anointed,” but the religious leaders of Israel. Since they rejected and persecuted God’s Messiah, they were no better than pagan Gentiles or the representatives of the Roman Empire.

THE WAY TO THE THRONE

Jesus was the Heir of David, but first, he suffered for his people as the “Servant of the LORD.” He was exalted and given “all power in Heaven and on Earth” but only after his Death and Resurrection. Paradoxically, he conquered his enemies by enduring an unjust death, dying for his enemies rather than slaying them.

Since his Resurrection, he has reigned on the Messianic Throne as the “Ruler of the Kings of the Earth,” which is why he is sending his disciples to herald his Good News “to the uttermost parts of the earth” – (Psalm 2:12, Matthew 28:18-20, Acts 1:6-9).

The final act in the Gospel of Matthew is the “commissioning” of the disciples. The picture is not of a political revolutionary or dictator dispatching his armies to destroy his opponents, but of an already ruling monarch sending his heralds throughout his domain to announce his victory and sovereignty – (Matthew 28:18-20).

Thus, Jesus of Nazareth is the Heir to the Throne, the “Son of David,” but he first became the “Servant of the LORD” who suffered and “gave his life as a ransom for many.” The Royal Road to Mount Zion passes only through Golgotha.

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